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  • 1 δῆμος

    Grammatical information: m.
    Meaning: `land, territory' (as opposed to the town), `people' (Il.); in Athens also a part of the phylai, a deme.
    Dialectal forms: Dor. δᾶμος
    Compounds: Of the compounds only δημοκρατία `government of the people' (Ion.-Att.), after ὀλιγαρχία, μοναρχία ( δημαρχία = `the office of δήμαρχος'); further Debrunner Festschrift Edouard Tièche (Bern 1947) 11ff.
    Derivatives: (Dor. forms are not mentioned separately.) Substantives: dimin. δημίδιον, δημακίδιον (Ar.) - δημότης, Dor. also δαμέτας (Karpathos) `man from the people' (Ion.-Att. Dor.) with two normal adj.: δημόσιος `belonging to the people, state, public' (Ion.-Att.) with δημοσιεύω intr. `serve the state', also tr. `make public' and δημοσιόω `confiscate, make public' with δημοσίωσις. δημοτικός `belonging to the people, useful for the people, democratic'; on the difference between δημόσιος and δημοτικός Chantr. Form. 392; - fem. δημότις; denomin. δημοτεύομαι `be δημότης, belong to a demos' (Att.). - Adject.: δήμιος `belonging to the people, public' (Od.), ὁ δήμιος euphemist. `executioner' (Att., Benveniste Sprache 1, 121), δημώδης `according to the people' (Pl.), δημόσυνος surname of Artemis (Athens IV-IIIa), δημότερος `belonging to the people' (Call.; after ἀγρότερος). - Denomin. δημεύω `make public, confiscate' (Att.) with δήμευσις and δημεῖαι αἱ τῶν δήμων συστάσεις H.; δημόομαι `sing, explain publicly' (Pi.) with δαμώματα τὰ δημοσίᾳ ᾳ᾽δόμενα (Ar. Pax 797); δημίζω `act as friend of the people' (Ar. V. 699). - Adv. δημόθεν `from the people, on communal costs' (Od.). -
    Origin: IE [Indo-European] [176] * deh₂-mo- `people'
    Etymology: On δημιουργός s. v. Celtic agrees with OIr. dām `followers, crowd', OWelsh dauu `cliens', NWelsh daw(f) `son-in-law', OCorn. dof `gener'; only this is an ā-stem; so IE * dāmos orig. fem.? (Pedersen Hittitisch 52). Orig. `part', if an m-deriv. from a verb `divide', s. δαίομαι. So * deh₂-mo-. - (Not here Hitt. damaiš `other, second'; Pedersen l.c.; see Tischler on damaiš HEG. 8. 67ff.)
    Page in Frisk: 1,380-381

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δῆμος

  • 2 ὁμιλία

    ὁμῑλ-ία, [dialect] Ion. -ιη, ἡ,
    A intercourse, company,

    ἔσθ' ὁμιλίας κακῆς κάκιον οὐδέν A.Th. 599

     ;

    τὸ ξυγγενές τοι δεινὸν ἡ θ' ὁ. Id.Pr.39

    , etc. ; ὁ. τινός communion or intercourse with one, Hdt.4.174 ;

    πρός τινα S.Ph.70

    , Pl.Smp. 203a, al. ; τοὺς ἀξίους δὲ τῆς ἐμῆς ὁ. of my society, Ar.Pl. 776 ;

    ἡ σὴ ὁ. Pl.Hp.Ma. 283d

     ; ὁ. χθονός intercourse with a country, E.Ph. 1408 ; ἔχειν ἐν θεοῖς ὁ. live among them, Id.IA[ 1622] ;

    ἥκειν εἰς ὁ. τινί S.OT 1489

     ; ἡ καθ' ὑμᾶς αὐτοὺς πολιτεία καὶ ὁ. public and private life, Th.1.68 ; ἐξ ὁμιλίας by persuasion, opp. βίᾳ, D.Ep.1.12 : also in pl.,

    ἀνθρώπων κακῶν-ίαι Hdt.7.16

    .α', cf. Epict.Ench.33.14, etc. ;

    φθείρουσιν ἤθη χρήσθ' ὁ. κακαί E.Fr. 1024

     (= Men.218) ; Ἑλληνικαὶ ὁ. association with Greeks, Hdt.4.77 ;

    ἐνδίκοις ὁ. A.Eu. 966

     (lyr.) ; αἱ.. συγγενεῖς ὁ. intercourse with kinsfolk, E.Tr.51 ;

    ὁ. κακαῖς χρῆσθαι Pl.R. 550b

     ;

    αἱ τῶν ἀνθρώπων ὁ. καὶ αἱ τῶν πραγμάτων Arist.Pol. 1336b32

    , etc.
    2 sexual intercourse, Hdt.1.182, X.Smp.8.22, Mem.3.11.14, etc. ;

    νυμφικαὶ ὁ. E.Hel. 1400

     ;

    ὁ. τῶν ἀφροδισίων Arist.HA 582a26

     ; ἡ πρὸς τοὺς ἄρρενας or τῶν ἀρρένων ὁ., Id.Pol. 1272a24, 1269b29.
    3 instruction, X. Mem.1.2.6 and 15 ; lecture, Ael.VH3.19 : in pl., title of work by Critias, Gal.18(2).656.
    4 ὁμιλέειν ὁμιλίῃ to be versed in it by practice, opp. λόγῳ εἰδέναι, Hp.Art.10.
    5 ἡ πλείστη ὁ. τοῦ ὀνόματος its commonest usage, Epicur.Ep.1p.22U. ; so ὁμιλίαι φωνῆς, αἱ τῶν λέξεων ὁ., Phld.Rh.1.288 S., Oec.p.59J. ; αἱ κοιναὶ ὁ. common usage, S.E.M.1.1 ; τῶν ἰδιωτῶν -ίαι ib.64 ;

    ἡ ἀνὰ χεῖρα -ία A.D.Synt. 37.2

     ;

    ἡ κοινὴ καλουμένη καὶ ἀνὰ χεῖρα -ία Hermog.Id.2.7

    .
    2 in collect. sense, τήνδ' ὁμιλίαν χθονός these fellow-sojourners in the land, ib. 406 ; ναὸς κοινόπλους ὁ. ship-mates, S.Aj. 872 ;

    ἀδελφῶν ἡ παροῦσ' ὁ. E.Heracl. 581

    , cf. Hipp.19 (dub. l.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμιλία

  • 3 φοίνιος

    φοίνιος, α, ον, also ος, ον Pi.I.4(3).35(53):—poet.Adj., used for φόνιος, when the first syll. is to be long,
    A of or like blood, blood-red,

    αἷμα Od.18.97

    , A.Th. 737(lyr.), S.Ph. 783;

    δρόσος A.Ag. 1390

    ; φ. στάλαγμα, i. e. blood, S.Ant. 1239.
    II bloody, blood-stained, φ. ἀλκά, of Ajax, Pi.l.c.; φ. ξυνωρίς, prob. of public and private loss, A.Ag. 643;

    χεὶρ φ. S.Aj. 772

    ;

    χεῖρες Id.OT 466

     (lyr.); κοπίς prob. for κόνις in Id.Ant. 601 (lyr.).
    2 bloody, murderous,

    Σκύλλα A.Ch. 614

    (lyr.); πέπληγμαι.. δήγματι (prob. δάκει)

    φοινίῳ Id.Ag. 1164

     (lyr.), cf. 1278;

    φ. Ἄρης S.El.96

     (anap.);

    ἔχιδνα Id.Tr. 770

    : metaph., φ. σάλος, of pestilence, Id.OT24, cf. Aj. 352.—Rare in Com., Ar.Th. 694.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φοίνιος

  • 4 κοινός

    κοινός, ή, όν, also ός, όν S.Tr. 207 (lyr.):—
    A common (opp. ἴδιος), not in Hom. (v. ξυνός) ; ἐκ κοινοῦ shared in common, Hes.Op. 723;

    ἔσται γὰρ βίος ἐκ κ. Ar.Ec. 610

    ; of a common altar, Simon.140;

    τὸ τέμενος εἶναι κ. SIG1044.29

     (Halic., iv/iii B.C.);

    κ. ἔρχεται κῦμ' Ἀΐδα Pi.N.7.30

    ; τρεῖς.. κ. ὄμμ' ἐκτημέναι, of the Gorgons, A.Pr. 795; κ. ὠφέλημα θνητοῖσιν φανείς, of Prometheus, ib. 613;

    τὰς γυναῖκας εἶναι κοινάς Pl. R. 457d

    : prov.,

    κοινὸν τύχη A.Fr. 389

    , cf. Men.Mon. 356;

    κοινὰ τὰ τῶν φίλων E.Or. 735

     (troch.), Pl.Phdr. 279c, Men.9, etc.; κ. Ἑρμῆς 'share the luck', Id.Epit.67, 100; κ. ἀρωγά common aid (i.e. for all), S.Ph. 1145 (lyr.); ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγά and let the shouts of males rise jointly, Id.Tr. 207 (lyr.);

    κ. πόλεμον πολεμεῖν X.Hier.2.8

    ;

    τὸν ἀέρα τὸν κ. Men.531.8

    ;

    κ. τὸν ᾅδην ἔσχον οἱ πάντες βροτοί Id.538.8

    ;

    κ. ἀγαθὸν τοῦτ' ἐστί, χρηστὸς εὐτυχῶν Id.791

    : c. dat., κ. τινί common to or with another,

    ὑμῖν φῶς.. καὶ τοῖσδ' ἅπασι κ. A.Ag. 523

    ;

    ὁ δαίμων κ. ἦν ἀμφοῖν ἅμα Id.Th. 812

    ;

    θάλατταν κ. ἐᾶν τοῖς ἡττημένοις And.3.19

    ;

    οἰκία.. κοινοτάτη ἀεὶ τῷ δεομένῳ Id.1.147

    ; [πολιτεία] τίς κοινοτάτη; Arist.Pol. 1289b14, cf. 1265b29;

    κοινόν τι χαρᾷ καὶ λύπῃ δάκρυα X.HG7.1.32

    ;

    τὸν ἥλιον τὸν κ. ἡμῖν Men.611

    : c. gen.,

    πάντων αἰθὴρ κ. φάος εἱλίσσων A.Pr. 1092

     (anap.), cf. Pers. 132 (lyr.), Eu. 109, Pi.N.1.32; κ. τῶν Λακεδαιμονίων τε καὶ Ἀθηναίων shared in by both.., Pl.Mx. 241c, etc.: with Preps., τὸ ἐπὶ πᾶσι κ., v. infr. v;

    κ. κατ' ἀμφοτέρων A.D.Synt.144.19

    ;

    οὐ γίγνεταί μοί τι κ. πρός τινα AP11.141

     (Lucill.), cf. Iamb.Myst.5.7; μέρος κ. πρός τινα shared with.., CPR22.11 (ii A.D.), etc.;

    κ. μεταξύ τινων Stud.Pal.1.7

     ii 11     (v A.D.).
    II in social and political relations, public, general, τὸ κ. ἀγαθόν the common weal, Th.5.90;

    κ. λόγῳ Id.5.37

    , Hdt.1.141; κ. στόλῳ ib. 170;

    ἀδικήματα D.21.45

    ;

    ὁ τῆς πόλεως κ. δήμιος Pl.Lg. 872b

    ; κοινότατον of public or general interest, ib. 724b, cf. Arist.Rh. 1354b29; of constitutions, popular, free,

    κοινοτέραν εἶναι τὴν ἐκείνου μοναρχίαν τῆς αὑτῶν δημοκρατίας Isoc.10.36

    .
    2 τὸ κ. the state,

    τὸ κ. Σπαρτιητέων Hdt.1.67

    : abs., of one's own state, Ar.Ec. 208, etc.;

    τὸ κ. ὠφελεῖται Antipho 3.2.3

    , cf. X.Cyr.2.2.20;

    τὰς ὠφελείας ἅπασιν εἰς τὸ κ. ἀπεδίδου Isoc.10.36

    .
    b esp. of leagues or federations,

    τὸ κ. τῶν Ἰώνων Hdt.5.109

    ;

    τῶν συμμάχων Isoc.14.21

    ;

    τῶν Βοιωτῶν SIG457.10

     (Thespiae, iii B.C.), Plb.20.6.1 (pl.), etc.; ἄνευ τοῦ πάντων κοινοῦ (sc. τῶν Θεσσαλῶν) Th.4.78; also, of private associations, Test.Epict.1.22, SIG 1113 ([place name] Loryma), al.; of guilds or corporations,

    τὸ κ. τῶν τεκτόνων POxy.53.2

     (iv A.D.); of boards of magistrates, τὸ κ. τῶν ἀρχόντων ib.54.12 (iii A.D.).
    c the government, public authorities, Th.1.90, 2.12, etc.;

    τὰ κ. Hdt.3.156

    ;

    ἀπαγγεῖλαι ἐπὶ τὰ κ. Th.5.37

    ; ἀπὸ τοῦ κ. by public authority, Hdt.5.85, 8.135; σὺν τῷ κ. by common consent, Id.9.87.
    d the public treasury,

    χρημάτων μεγάλων ἐν τῷ κ. γενομένων Id.7.144

    ;

    ἐν τῷ κ. καὶ ἐν τοῖς ίεροῖς Th.6.6

    , cf. 17;

    χρήματα δοῦναι ἐκ τοῦ κ. Hdt.9.87

    ; ἔχειν ἐν κοινῷ (without the Art.), Th.1.80, cf. Sch.adloc.
    e common right or rights of citizens,

    τὸ κ. τὸ τῶν πολιτῶν Arist.Pol. 1283b41

    .
    3 τὰ κ. public affairs: πρὸς τὰ κ. προσελθεῖν, προσιέναι, to enter public life, D. 18.257, Aeschin.1.165; but also, the public money, Ar.Pl. 569, D.8.23 (in full,

    τὰ κ. χρήματα X.HG6.5.34

    , Arist.Pol. 1271b11); τὰ κ. τῆς πόλεως, opp. τὰ ἁγνά, BMus.Inscr.4.481*.383; ἀπὸ κοινοῦ at the public expense, X.An.4.7.27, 5.1.12;

    ἐκ κοινοῦ φαγεῖν Euphro 8.4

    , cf. Antiph. 230; ἐκ κ. from common funds, at joint expense, PGrenf.1.21.19 (ii B.C.).
    III common, ordinary,

    τὰ κ. εἰδέναι Pl.Ax. 366b

    ;

    διὰ τῶν κ. ποιεῖσθαι τὰς πίστεις Arist.Rh. 1355a27

    ; κοινοτάτη τῶν αἰσθήσεων [ἡ ἁφή] Id.EN 1118b1; τὰ κ. commonplaces, Men.Sam.27, Epit. 309; so

    κ. τόπος Hermog.Prog.6

    , Aphth.Prog.7; ἡ κ. ἔννοια or ἐπίνοια, Plb. 2.62.2, 6.5.2; κ. νοῦς, φρένες, common sense, Phld.Rh.1.37 S., 202 S.; κ. καὶ διήκουσαι κακίαι general and all-pervading vices, Id.Sign.28;

    κ. καὶ δημώδη ὀνόματα Longin.40.2

    ;

    κ. καὶ ἐν μέσῳ κείμενα ὀνόματα D.H.Lys.3

    ; ἡ κ. διάλεκτος every-day language (free from archaisms and far-fetched expressions), Id.Isoc.2;

    πεφευγὼς τὸ κ. Phld.Acad. Ind.p.53

     M.
    2 Gramm., ordinary, 'regular' Greek, opp. special dialects, διάλεκτοί εἰσι πέντε, Ἀτθὶς Δωρὶς Αἰολὶς Ἰὰς καὶ κ. Sch.D.T. p.14 H., cf. D.S.1.16, Theodos.Can.p.37 H., etc.; ἡ κ. alone, A.D. Conj.223.24; τὸ κ. ἔθος, ἡ κ. ἐκφορά, Id.Adv.155.10, Pron.4.27; οἱ κ. the writers who use this language, Sch.D.T.p.469 H., EM405.23.
    b colloquial, vulgar Greek, Moer.pp.201 ([comp] Comp., prob. for καιν-), 243 P., al.
    c ἡ κ. διάλεκτος demotic Egyptian, Manethoap. J.Ap.1.14.
    3 common, of inferior quality,

    χρυσός POxy.905.5

     (ii A.D.), 1273.6 (iii A.D.).
    4 in magical formulae, of words added at will by the user, ' and so forth', freq.in Pap., PMag.Osl.1.255, PMag.Par.1.273, al.; κοινὰ ὅσα θέλεις ib.2.53;

    ὁ κ. λόγος PMag.Lond.46.435

    ; cf. κοινολογία.
    IV of Persons, connected by common origin or kindred, esp.of brothers and sisters,

    κ. σπέρμα Pi.O.7.92

    , cf.S.OT 261, OC 535 (lyr.);

    κ. αἷμα Id.Ant. 202

    , cf. 1; κ. πατήρ, μήτηρ, PAmh.2.152.9(v/vi A.D.), PFlor.47.11 (iii A.D.); also

    κ. Χάριτες Pi.O.2.50

    .
    2 one who shares in a thing, partner,

    ἐν θύμασιν κ. ποεῖσθαί τινα S.OT 240

    ;

    κ. ἐν κοινοῖσι λυπεῖσθαι Id.Aj. 267

    , cf. Ar.V. 917; also κ. τῷ θεῷ belonging in part to the god (who claims tithe of his substance), Berl.Sitzb.1927.161 ([place name] Cyrene).
    3 lending a ready ear to all, impartial,

    μὴ οὐ κ. ἀποβῆτε Th.3.53

    ; neutral, ib.68;

    κοινοὺς τῷ τε διώκοντι καὶ τῷ φεύγοντι Lys.15.1

    ;

    μέτριος καὶ κ. Arist.Ath.6.3

    ; κοινοί, οἱ, arbitrators, GDI1832.10 (Delph.);

    κ. μεσίτης PStrassb.41.14

     (iii A.D.); of a capital city, δεῖ.. κοινὴν εἶναι τῶν τόπων ἁπάντων easily accessible on all sides, Arist.Pol. 1327a6.
    b courteous, affable, X. Cyn.13.9;

    κ. ἅπασι γενέσθαι Isoc.5.80

    ;

    τῇ πρὸς πάντας φιλανθρωπίᾳ κ. Democh.2

     J.;

    ἔχειν τὰς κ. φρένας Phld.Rh.1.202

     S.
    c in bad sense, κοινή, ἡ, prostitute, Vett.Val.119.30, Porph.Hist.Phil.12 (pl.).
    d of events, κοινότεραι τύχαι more impartial, i.e. more equal, chances, Th.5.102; ἔστιν ἐν τῷ κ. πᾶσι c. inf., And.2.6.
    V in Logic, general, universal, τὸ κ. λαμβάνειν περί τινων, τὸ ἐπὶ πᾶσι κ., Pl.Tht. 185b, 185c;

    τὰ κ. λεγόμενα ἀξιώματα Arist.APo. 76b14

    ; αἱ κ. ἀρχαί ib. 88a36; κ. ἔννοιαι axioms, heading in Euc.; general,

    κ. ὅρος Arist.Metaph. 987b6

    ; κοινὰ καὶ στοιχειώδη general principles, Phld.Rh.1.69S.; κ. σημεῖον, opp. ἴδιον, Id.Sign.14; κ. κρίσις objectively valid judgement, Id.Po.5.22;

    ὄνομα κ. Str.10.2.10

    ; abstract,

    ὁ κ. ἄνθρωπος καὶ λογισμῷ ληπτός Dam.Pr. 341

    .
    VI Gramm.,
    1 κ. συλλαβή common syllable, capable of being long or short, D.T.633.17, Heph. 1.4.
    b κ. ποιήματα, poems which are both κατὰ στίχον and συστηματικά, e.g. the Sapphic stanza, Id.pp.58,59 C.; also, poems of ambiguous metrical form, Id.p.60 C.
    2 v.supr.111.2.
    3 of gender,

    κ. γένος D.T.634.19

    ; of nouns, A.D.Pron.30.7, al., EM143.33, 305.19, etc.
    4 ἀπὸ κοινοῦ λαμβάνειν, of two clauses taking a word in common, A.D.Synt.122.14, al.; κοινὸν or ἐκ κοινοῦ παραλαμβάνεσθαι, ib.20, 28, al.
    VII of forbidden meats, common, profane,

    φαγεῖν κ. καὶ ἀκάθαρτον Act.Ap.10.14

    , cf. Ep.Rom.14.14;

    κ. χερσὶ ἐσθίειν Ev.Marc.7.2

    .
    VIII κοινόν, τό, name of an eye-salve, CIL 13.10021.3, al.
    B Adv. κοινῶς in common, jointly, E. Ion 1462;

    τὰ κοινὰ κ. δεῖ φέρειν συμπτώματα Men.817

    : [comp] Comp., ἐν Κρήτῃ -οτέρως [ἔχει τὰ τῶν συσσιτίων] Arist.Pol. 1272a16.
    2 publicly,

    κ. μᾶλλον ὠφέλησαν ἢ ἐκ τῶν ἰδίων ἔβλαψαν Th.2.42

    , etc.
    3 sociably, like other citizens,

    οὐδὲ κ. οὐδὲ πολιτικῶς ἐβίωσαν Isoc.4.151

    ;

    ἴσως καὶ κ. πρός τινα προσφέρεσθαι Arist.Rh.Al. 1430a1

    ;

    κ. καὶ φιλικῶς Plu.Ant.33

    ; μετρίως καὶ κ. ὰσπάζεσθαι Id.Arat.43.
    4 in general, Diph.Siph. ap. Ath. 3.81a; ἡ κ. σύνεσις, τὸ κ. ἄνθρωπον", Phld.Vit.p.34J., Mort.38; opp. ἰδίως, Demetr.Lac.Herc.1014.41, Plu.Marc.8, cf. Longin.15.1;

    κοινότερον εἰπεῖν Phld.Rh.1.256

     S.; - οτέρως Orib.Fr.93.
    5 in the common dialect, A.D.Pron.82.27, al.: [comp] Comp. - ότερον Id.Synt.159.5.
    6 in plain language, opp. σοφιστικῶς, Plu.2.659f; in the ordinary or wide sense, opp. κυρίως, Them.in APo.5.5: [comp] Comp., M.Ant. 2.10.
    II fem. dat. [full] κοινῇ; [dialect] Dor. [full] κοινᾷ SIG56.11 (Argos, v B.C.); [dialect] Boeot. [full] κυνῆ ib.635.31 (Acraeph., ii B.C.):—in common, by common consent, Hdt.1.148, 3.79, S.OT 606, OC 1339, E.Hipp. 731, Th.1.3, etc.;

    κ. πᾶσι καὶ χωρίς Arist.Pol. 1278b23

    , cf. Ath.40.3; κ. μετά τινος, κ. σύν τινι, Pl.Smp. 209c, SIG346.27 (iv B.C.), X.Mem.1.6.14, etc.;

    ἰδίᾳ τε καὶ κ. Alex.291

    : also neut.pl.

    κοινά S.Ant. 546

    .
    2 publicly,

    καὶ κ. καὶ ἰδίᾳ X.HG1.2.10

    , Mem.2.1.12, etc.
    3 as Prep. c. dat., together with, E. Ion 1228, Hel. 829, Fr. 823.
    III with Preps., εἰς κοινόν in common, in public,

    ὑμῖν τῇδέ τ' ἐς κ. φράσω A.Pr. 844

    ;

    πᾶσιν ἐς κ. λέγω Id.Eu. 408

    , cf.Ar.Av. 457 (lyr.), Pl.Lg. 796e;

    εἰς κ. γνώμην ἀποφαίνεσθαι D.19.156

    ; εἰς τὸ κ. λέγειν, ἀγορεύειν, Pl.Tht. 165a, X. An.5.6.27; εἰς τὸ κ. for public use, Pl.Lg. 681c.
    2 ἀπὸ κοινοῦ, ἐκ κοινοῦ, v.A.1.1, 11.3, VI.4.
    3 ἀφεῖσαν ἐν κοινῷ ζητεῖν, Lat. rem in medio reliquerunt, Arist.Metaph. 987b14; but οἱ ἐν κ. γιγνόμενοι λόγοι, = οἱ ἐξωτερικοὶ λόγοι, Id.de An. 407b29.
    4 κατὰ κοινόν, opp. κατ' ἰδίαν, jointly, in common, Lexap.D.21.94, Plb.4.3.5; prob. for

    κατὰ κοινοῦ Id.11.30.3

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοινός

  • 5 δημόσιος

    δημόσιος, [dialect] Dor. [pref] δᾱμ-, α, ον (ος, ον Hp. (v. infr.)),
    A belonging to the people or state,

    κτέανα Xenoph.2.8

    ;

    τὰδ. Hdt.5.29

    , Ar.V. 554;

    δ. χρήματα Cratin.171

    ;

    πλοῦτος Th.1.80

    ; χώρα, opp. ἱερά, ἰδία, Arist.Pol. 1267b34;

    ἡ δ. τράπεζα IG22.1013

    ; τὰ ἱερὰ τὰ δ., opp. ἰδιωτικά, SIG 1015.9 (Halic.); ἀγῶνες, δίκαι, Aeschin.1.2, Arist.Pol. 1320a12; δ. λόγος, = Lat. fiscus, BGU193.27, OGI1669.21; δημόσιον εἶναι, γίγνεσθαι, to be, become state-property, be confiscated, Th.2.13, IG22.1100.40 (Hadr.), Pl.Lg. 742b, etc.;

    γῆν δ. ποιεῖν Lys.18.14

    .
    b used by the public, βαλανεῖα, λουτρόν, Plb.26.1.12, Hdn.1.12.4.
    2 common, δημοσιώτατος τρόπος, τόπος, Arist.Top. 162a35, SE 165a5;

    δημόσιος κακίη

     epidemic,

    Hp.Ep.19

     ( Hermes 53.67).
    II as Subst.:
    a δημόσιος (sc. δοῦλος), ὁ, any public slave or servant, as, the public crier, Hdt.6.121; policeman, Ar.Lys. 436; public notary, = γραμματεύς, D. 19.129, etc.; public executioner, D.S.13.102: generally, public official,

    τὸν ἀρχέφοδον καὶ τοὺς ἄλλους δημοσίους POxy.69.13

     (ii A. D.).
    b public victim, = φάρμακος, Ar.Eq. 1136, cf. Sch. ad loc.
    c harlot, prostitute, Procop.Arc.9 (cf. Sapph.148).
    III neut., δημόσιον, τό, the state, Hdt.1.14, Aeschin.3.58;

    οἱ ἐκ δ.

     public officials,

    X. Lac.3.3

    .
    b public building, hall, Hdt.6.52.
    c treasury, = τὸ κοινόν, ἀργύριον ὀφείλοντες τῷ δ. And.1.73, cf. D.21.182, Din.2.2;

    ὁ ἐκ δ. μισθός Th.6.31

    ;

    ἡ ἐκ τοῦ δ. τροφή Pl.R. 465d

    ;

    τελεῖν εἰς τὸ δ. BGU1188.12

     (Aug.), 1158.18 (i B. C.).
    d the public prison, Th.5.18.
    2 τὰ δ. public archives, OGI229.108 ([place name] Smyrna).
    b public dues, taxes, in pl., PLond.3.938.11 (iii A. D.), BGU1018.21 (iii A. D.).
    IV fem., δαμοσία (sc. σκηνή), ἡ, tent of the Spartan kings: hence οἱ περὶ δαμοσίαν the king's council, X.HG4.5.8, Lac.13.7.
    V as Adv.:
    1 dat. δημοσία, [dialect] Ion. -ίῃ, at the public expense, Hdt.1.30, Ar.Av. 396, etc.; by public consent, D.21.50; on public service,

    δ. ἀποδημεῖν Id.45.3

    ; δ. κρίνειν try in the public courts, And.1.105; δ. τεθνάναι to die by the hands of the public executioner, D.45.81.
    2 as a community, opp. ἰδίᾳ, Pl.Ap. 30b.
    3 commonly, popularly,

    τὰ δ. νομιζόμενα ἀγαθά Luc.Nigr.4

    .
    4 regul. Adv.

    - ίως A.D. Adv.151.12

    ; on public business,

    καταπλεῦσαι SIG520.7

     (Naxos, iii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δημόσιος

  • 6 λειτουργία

    λειτουργία, ας, ἡ (s. prec. entry; Pla.+; ins, pap, LXX, ParJer 3; ApcSed 14, 3 and 11; EpArist, Philo, Joseph., loanw. in rabb.) prim. ‘public service’, the usual designation for a service performed by an individual for the state or public cult (oft. free of charge, s. lit. under λειτουργέω 2), in our lit. almost always used w. some sort of relig. connotation. As with the use of the verb λειτουργέω NT writers suggest an aura of high status for those who render any type of service.
    ① service of a formal or public type, service
    ⓐ of ritual and cultic services (Diod S 1, 21, 7; SIG 1109, 111; UPZ 17, 17 [163 B.C.] λ. τῷ θεῷ; 40, 19 [161 B.C.]; PTebt 302, 30 [s. Dssm. B 138=BS 141]; Ex 37:19; Num 8:22; 16:9; 18:4; 2 Ch 31:2; EpArist; Philo, Virt. 54 al.; Jos., Bell. 1, 26, Ant. 3, 107 al.; Hippol., Ref. 9, 30, 4) service as priest Lk 1:23. τὰς προσφορὰς καὶ λειτουργίας ἐπιτελεῖσθαι bring offerings and perform (other) ceremonial services 1 Cl 40:2. τὰ σκεύη τῆς λ. the vessels used in priestly service Hb 9:21 (ParJer 3:9, 11, 18). Of the high priest’s service 1 Cl 40:5. Fig., of the high-priestly office of Christ Hb 8:6.
    ⓑ of other kinds of service to God 1 Cl 20:10. Of Noah 1 Cl 9:4. Of Paul (w. θυσία, q.v. 1; cp. BGU 1201, 7 [2 A.D.] πρὸς τὰς λιτουργείας καὶ θυσείας τῶν θεῶν) sacrificial service Phil 2:17.—Of officials in Christian congregations (ἡ τῆς ἐπισκοπῆς λ. Iren. 3, 3, 3 [Harv. II 10, 3]) διαδέχεσθαι τὴν λ. αὐτῶν succeed to their office 1 Cl 44:2; ἡ αὐτοῖς τετιμημένη λ. the office held in honor by them 44:6; ἀποβάλλεσθαι τῆς λ. be removed from office 44:3. On D 15:1 cp. λειτουργέω 1a.—Also of the activities of a nonofficial pers. in the church service μὴ παρεκβαίνειν τὸν ὡρισμένον τῆς λ. αὐτοῦ κανόνα not overstepping the fixed boundaries of his service 1 Cl 41:1. Of acts that show forth Christian charity and other virtues that are beyond the call of ordinary duty and are therefore more like those rendered by public-spirited citizens and thus evoke God’s special approval: αἱ λ. αὗται these services Hs 5, 3, 3; cp. 5, 3, 8 (λ. ἐκκλησίας θεοῦ ἐπὶ σωτηρίᾳ ἀνθρώπων Orig., C. Cels. 8, 75, 18).—Of angels: λ. τῆς κτίσεως ‘service to the creation’ Hippol., Ref. 9, 30, 2.
    ② service of a personal nature, help, assistance, service transf. sense of the primary mng. and mng. 1: of Epaphroditus’ services to Paul ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας in order that he might supply what was lacking in your service to me Phil 2:30. W. ref. to the collection ἡ διακονία τῆς λ. ταύτης 2 Cor 9:12.—ESchweizer, D. Leben d. Herrn in d. Gemeinde u. ihren Diensten, ’46, 19–23; AHillorst, Filología Neotestamentaria 1, ’88, 27–34.—DELG s.v. λαός. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λειτουργία

  • 7 λειτουργέω

    λειτουργέω impf. ἐλειτούργουν; fut. λειτουργήσω LXX; 1 aor. ἐλειτούργησα (cp. Att. λεώς = λαός, q.v. + ἐργον; X.+; ins, pap, LXX; TestSol 12:6 v.l.; TestLevi 3:5, TestAsh 2:2; EpArist, Philo, Joseph.; on the spelling s. Mayser 127; Mlt-H. 76f) gener. ‘perform a public service, serve in a public office’ (in the Gr-Rom. world distinguished citizens were expected to serve in a variety of offices, including esp. as high priests, with all costs that such service involved, or to assume the costs of construction or maintenance of public buildings and production of dramas and games; for their services they would be recognized as people of exceptional merit [s. ἀρετή] or benefactors [s. εὐεργέτης]; but the word is also used of less prestigious activity SEG XXVI, 1392, 31 supply carts and mules; New Docs 1, 42–44) in our lit. almost exclusively of religious and ritual services both in a wider and a more restricted sense (SIG 717, 23f [100 B.C.] ἐλειτούργησαν ἐν τῷ ἱερῷ εὐτάκτως; 736, 73; 74f λειτουργούντω τοῖς θεοῖς; 97f [92 B.C.]; PLond I, 33a, 3 p. 19 [II B.C.]; 41 B, 1; UPZ 42, 2 [162 B.C.]; 47, 3; BGU 1006, 10; LXX; EpArist 87; Dssm., B 137 [BS 140f]; Anz 346f; Danker, Benefactor [lit.]). Through the use of this term NT writers suggest an aura of high status for those who render any type of service.
    ① to render special formal service, serve, render service, of cultic or ritual responsibilities
    ⓐ of priests and Levites in God’s temple (cp. Ex 28:35, 43; 29:30; Num 18:2; Sir 4:14; 45:15; Jdth 4:14; 1 Macc 10:42; Philo, Mos. 2, 152; Jos., Bell. 2, 409, Ant. 20, 218) abs. Hb 10:11. λ. τῷ θυσιαστηρίῳ τοῦ θεοῦ perform services at the altar of God 1 Cl 32:2 (cp. Jo 1:9, 13); (w. ἱερατεύειν as Sir 45:15) λ. τῷ θεῷ 43:4; GJs 4:1 (1 Km 3:1).—Of Christian services ἐν τ. θυσιαστηρίῳ λ. τὸ θεῖον perform service to God at the altar Tit 1:9 v.l.—Of officials of Christian congregations: λ. ἁμέμπτως τῷ ποιμνίῳ τοῦ Χριστοῦ serve Christ’s flock blamelessly 1 Cl 44:3. Of supervisors Hs 9, 27, 3. Of supervisors and servers λ. τὴν λειτουργίαν τῶν προφητῶν καὶ διδασκάλων perform the service of prophets and teachers D 15:1 (s. b, below on Ac 13:2.—λειτ. λ. Demosth. 21, 154; oft. in LXX; also Philo, Spec. Leg. 1, 82; SIG 409, 61).—Of angels (TestLevi 3:5) τῷ θελήματι αὐτοῦ (sc. θεοῦ) λειτουργοῦσιν παρεστῶτες they stand at (God’s) side and serve (God’s) will 1 Cl 34:5; cp. vs. 6 (Da 7:10 Theod.).
    ⓑ of other expression of religious devotion (Dionys. Hal. 2, 22, 2 ἐπὶ τῶν ἱερῶν of the wives of priests and their children who perform certain rites that would not be approved for males) including prayer (w. νηστεύειν, and of the prophets and teachers) τ. κυρίῳ Ac 13:2. λ. τῷ θεῷ (cp. Jo 1:13b) Hm 5, 1, 2; cp. 3; Hs 7:6. Of OT worthies οἱ τελείως λειτουργήσαντες those who have rendered superb service to God 1 Cl 9:2.
    ② to confer a special material benefit, serve (X., Mem. 2, 7, 6; Chares Hist.: 125 Fgm. 4 p. 659, 28 Jac. [in Athen. 12, 54, 538e]; τῷ βίῳ λ. Orig., C. Cels. 8, 57, 1 and 6) ἐν τοῖς σαρκικοῖς λ. do a service in material things Ro 15:27—On this entry and the foll. one s. Elbogen 5; 511; FOertel, D. Liturgie, 1917; NLewis, Inventory of Compulsory Services in Ptolemaic and Roman Egypt ’68; WBrandt, D. Wortgruppe λειτουργεῖν im Hb u. 1 Kl: Jahrb. d. Theol. Schule Bethel 1, 1930, 145–76; OCasel, λειτουργία—munus: Oriens Christ. III 7, ’32, 289–302; EPeterson, Nuntius 2, ’49, 10f; ARomeo, Miscellanea Liturgica (LMohlberg Festschr.), vol. 2, ’49, 467–519; FDanker, Gingrich Festschr. ’72, 108ff.—S. λειτουργία, λειτουργικός, λειτουργός.—DELG s.v. λαός. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λειτουργέω

  • 8 παρρησία

    παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).
    ① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.
    ② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).
    ③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.
    ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.
    ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρρησία

  • 9 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 10 ἴδιος

    ἴδιος [ῐδ], α, ον, [dialect] Att. also ος, ον Pl.Prt. 349b, Arist.HA 532b32 (v. sub fin.):
    I one's own, pertaining to oneself: hence,
    1 private, personal (opp. κοινός): twice in Hom., πρῆξις δ' ἥδ' ἰδίη οὐ δήμιος this business is private, not public, Od.3.82; δήμιον ἦ ἴδιον; 4.314; ἴδιος ἐν κοινῷ σταλείς embarking as a private man in a public cause, Pi.O. 13.49; ἰ. στόλῳ χρᾶσθαι, opp. δημοσίῳ, Hdt.5.63;

    γῆς.. νοσούσης ἴ. κινοῦντες κακά S.OT 636

    ;

    κοινὸν ἐξ ἰδίας ἀνοίας κακόν E.Hec. 641

     (lyr.), cf. Or. 766 (troch.); ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπο; Id.IA 1363 (troch.);

    ἴ. κέρδεα Hdt.6.100

    ;

    συμφορά Antipho 2.1.11

    ;

    πρόσοδος And.4.11

    ;

    τὰ ἴ. διάφορα Th.2.37

    ;

    πλοῦτος ἴ. καὶ δημόσιος Id.1.80

    , cf. Pl.R. 521a; ἴ. οὐ κοινὸς πόνος ib. 535b, cf. 543b; ξυμβόλαια ib. 443e;

    ἰ. ἢ πολιτικὴ πρᾶξις Id.Grg. 484d

    ;

    πόλεις καὶ ἴ. οἶκοι Id.Lg. 890b

    , cf. 796d, etc.; τὰ ἱρά, opp. τὰ ἴ., temples, opp. private buildings, Hdt. 6.9, 8.109; τὸ ἐν ἰδίοις discussion among private persons, Pl.Sph. 225b.
    2 one's own, opp.

    ἀλλότριος, ἐπικώμια Pi.N.6.32

    ;

    ἡ ἰ. ἐλευθερίη Hdt.7.147

    ;

    Ζεὺς ἰδίοις νόμοις κρατύνων A.Pr. 404

     (lyr.); ἰδίᾳ γνώμᾳ ib. 543 (lyr.);

    οὔτοι τὰ χρήματ' ἴ. κέκτηνται βροτοί E.Ph. 555

    ; φίλων οὐδὲν ἴ., = κοινὰ τὰ τῶν φίλων, Id.Andr. 376: with Pron.,

    χωρίον ἡμέτερον ἴδιον D.55.8

    .
    3 τὰ ἴ. private interests, opp. public, Th.1.82, 2.61, etc.; one's own property, Id.1.141, etc.; τὰ ἴ. πράττειν mind one's own business, in later Gr., Phryn.405, cf. 1 Ep.Thess.4.11; μένειν ἐπὶ τῶν ἰ. Plb.2.57.5; εἰς τὸ ἴ. καταθέσθαι for self, X.An.1.3.3, etc.: with Pron., τοὐμὸν ἴ. εἰπεῖν my personal opinion, Isoc.6.8; τὰ ἐμὰ ἴ. D.50.66; τὰ αὑτοῦ ἴ. Thgn.440 (dub.l.), cf. Antipho 5.61, Isoc.8.127; τὰ ὑμέτερα ἴ. D.19.307; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, And.2.2,3.36; ἔγωγε τοὐμὸν ἴ. I for my own part, Luc.Merc.Cond.9.
    4 of persons, personally attached to one,

    ἴδιοι Σελεύκου Plb.21.6.4

    , cf. Arist.Pol. 1315a36, UPZ146.38 (ii B.C.), 109.18 (i B.C.);

    ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς.. PCair.Zen.32

     (iii B.C.);

    ταῖς εὐνοίαις ἴδιοι D.S.11.26

    ; ἴδιοι, οἱ, members of one's family, relatives, BGU 665 ii 1 (i A.D.), Vett.Val.70.5, etc.
    5 ἡ ἰ. (sts. with κώμη added, BGU15.13 (ii A.D.)), one's place of origin, PTeb. 327.28 (ii A.D.), etc.: pl., καταπορεύεσθαι εἰς τὰς ἰ.ib.5.7 (ii B.C.).
    6 in later Gr., almost as a possessive Pron.,=

    ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία IG22.1011.71

     (ii B.C.), etc.;

    χρῶνται ὡς ἰδίοις UPZ11.14

     (ii B.C.); περὶ τῶν ἰ. βιβλίων, title of work by Galen.
    b ἴ. θάνατος one's own, i.e. a natural death, Ramsay Cities and Bishoprics No. 133;

    ἰδίοις τελευτῶσι θανάτοις Ptol.Tetr. 199

    ; also ἰδία μοίρῃ Ramsay op.cit. No. 187.
    II separate, distinct,

    ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν Hdt.4.18

    , cf. 22; ἴδιοί τινές σοι [θεοί]; Ar.Ra. 890;

    ἑκάστῳ τῶν ὀνομάτων ὑπόκειταί τις ἴδιος οὐσία Pl.Prt. 349b

    ; πόλεις.. βαρβάρους καὶ ἰδίας Decr. ap. D.18.183; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a peculiar kind of tongue,.. its peculiar note, Arist. HA 536a8,11: folld. by ἤ, ἴδιον ἔπασχεν πάθος ἢ οἱ ἄλλοι unique and different from others, Pl.Grg. 481c; so

    ἴδιον παρὰ τὰ ἄλλα Thphr.HP 6.4.10

    .
    b ἴ. λόγος, in Ptolemaic and Roman Egypt, private account,

    δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον PCair.Zen. 253

     (iii B.C.), cf. PGrenf.1.16 (ii B.C.), etc.; later, special account, a branch of the fiscal administration, Wilcken Chr. 162 (ii B.C.), PAmh.2.31 (ii B.C.), PGnom.Prooem. (ii A.D.), etc.;

    ὁ γνώμων τοῦ ἰ. λόγου OGI669.44

     (i A.D.); also as the title of the Controller, Str. 17.1.12 codd., OGI 408 (ii A.D.), Mitteis Chr. 372 vi 1 (ii A.D.).
    2 strange, unusual,

    ἰδίοισιν ὑμεναίοισι κοὐχὶ σώφροσιν E.Or. 558

    ; peculiar, exceptional,

    περιττὸν καὶ ἴ. γένος Arist.GA 760a5

    ;

    τὰ περιττὰ καὶ ἴ. τῶν δένδρων Thphr.CP2.7.1

    ; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. Plu.2.1068b; eccentric, of persons, ib.57e;

    ἴ. τις ἐν πᾶσι βουλόμενος εἶναι Id.Them.18

    .
    3 peculiar, appropriate, ἴδια ὀνόματα proper, specific words, opp. περιέχοντα, class-names, Arist. Rh. 1407a31;

    ὄνομα ἴ. τινος Pl.R. 580e

    ;

    τὸ ἴ. τοῦ ἐπαίνου Luc.Pr.Im. 19

    .
    III ἴ. λόγοι ordinary private conversation, opp. ποίησις, Pl. R. 366e, cf. Euthd. 305d; v. infr. VI. 2b.
    IV τὸ ἴ. characteristic property of a species, Arist.Top. 102a18, 103b11, Chrysipp.Stoic.2.75, Plot.5.5.13; but also, distinguishing feature in a relative sense,

    ἴ. πρός τι Arist.Top. 128b25

    .
    V regul. [comp] Comp.

    ἰδιώτερος Isoc.12.73

    , Thphr.HP3.1.6: [comp] Sup.

    - ώτατος D.23.65

    , Thphr.HP1.14.2; also ἰδιαίτερος, -αίτατος, Arist.PA 656a26, 658b33; - αίτατος but not - αίτερος acc. to Thom.Mag.p.189R.
    VI Adv. [full] ἰδίως, peculiarly, Isoc.5.108; severally, Pl.Lg. 807b: [comp] Comp.

    ἰδιωτέρως Thphr.HP1.13.4

    ;

    ὡς -ώτερον εἰπεῖν Phld.Oec.p.68

     J.;

    ἰδιαίτερον Hdn.7.6.7

    : [comp] Sup. ἰδιώτατα (v.l. -αίτατα) D.S.19.1; ἰδίως καλεῖσθαι to be called specifically, Arist.Mu. 394b28;

    - αίτατα λέγεσθαι Id.Mete. 382a3

    ; ἰδίως, opp.

    κοινῶς, λέγεσθαι Demetr.Lac.Herc.1014.41

     F. (but in Gramm., to be used as a proper name, D.T.634.13); in a peculiar sense or usage, Sch. Ar.Pl. 115;

    ἰ.Αἰσχύλος τὸν Ἀγαμέμνονα ἐπὶ σκηνῆς ἀναιρεῖσθαι ποιεῖ A. Ag.

    Arg., cf. Sch.E.Ph. 1116; also,= extra versum, τὸ φεῦ ἰδίως Sch. Ar.Nu.41 (v.l. ἰδίᾳ).
    2 [full] ἰδίᾳ, [dialect] Ion. - ιη, as Adv., by oneself, privately, on one's own account,

    θύοντι ἰδίῃ μούνῳ Hdt.1.132

    , cf. 192, Ar.Eq. 467;

    οὔτε ἰδίᾳ οὔτε ἐν κοινῷ Th.1.141

    ;

    καὶ ἰ. καὶ δημοσίᾳ Id.3.45

    , Pl.Ap. 30b;

    καὶ ἰ. καὶ κοινῇ Arist.Ath.40.3

    ;

    ἰδίᾳ ἕκαστος Th.8.1

    , cf. Pl.Lg. 946d, etc.: c. gen., ἰ. τῆς φρενός apart from.., Ar.Ra. 102.
    b in ordinary talk, opp. ὑπὸ ποιητῶν, Pl.R. 363e, cf. 606c; v. supr. 111.
    3 κατ' ἰδίαν in private, Philem.169;

    κατ' ἰδίαν εἰπεῖν τινι D.S.1.21

    ; κατ' ἰ. λαβεῖν τινα to take him aside, Plb.4.84.8; also, separately, apart, Plu.2.120d;

    οἱ κατ' ἰ. βίοι Plb.1.71.1

    . (

    ϝίδιος Tab.Heracl.1.13

    , al., Schwyzer 324.4 (Delph., iv B.C.), IG9(1).333.12 ([dialect] Locr., v B.C.), etc.; with spiritus asper,

    ἐκ τοῦ ηιδίου Jahresh.14

    Beibl.141 (Argos, v B.C.);

    καθ' ἱδίαν IG22.891.6

    , 5(1).6 ([dialect] Lacon.), 9(2).66 ([place name] Lamia), Aët.3.159, etc.; καθ' ἱδδίαν prob. in IG9(2).461.26 (Thess.).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἴδιος

  • 11 ἐπιγράφω

    A mark the surface, graze,

    ὀϊστὸς ἐπέγραψε χρόα φωτός Il.4.139

    , cf. 13.553, Poll.4.179; μιν ἐπιγράψας having put a mark on the lot, Il. 7.187; ἄκροις δακτύλοις ἐ. trifle with dishes, Luc.Am.42.—In Hom. the word has not the sense of writing.
    II. write upon, inscribe,

    γράμματα Hdt.3.88

    ;

    τάδε Id.4.88

    ;

    ἐ. ὀνομαστὶ τὰς πόλεις Th.1.132

    , cf. D.59.97;

    ἐπίγραμμα ὃ.. προείλεθ' ἡ πόλις αὐτοῖς ἐπιγράψαι Id.18.289

    : abs.,

    ἐ. τοῖς ἀναθήμασι IG12.76.43

    ; esp. write or place an epitaph on a tomb, ib.14.1835, al., 7.2543.9: [voice] Med., have inscribed, ἐπεγράφου

    τὴν Γοργόνα Ar.Ach. 1095

     (with play on 111.5);

    ἐλεγεῖον Th.1.132

    :—[voice] Pass., of the inscription, to be inscribed upon, ἐπιγέγραπταί

    οἱ τάδε Hdt.5.77

    , cf. 7.228;

    τῶν τῷ χρυσέῳ ἐπιγέγραπται Λακεδαιμονίων Id.1.51

    ; [ἐπίγραμμα] ὃ Μίδᾳ φασὶν ἐπιγεγράφθαι over or on the tomb of Midas, Pl.Phdr. 264c; ἐπιστολὴ -γεγραμμένη addressed, of a letter, Plb.16.36.4, cf. Plu.Cic.15; also, to have something inscribed upon one, ἐπεγράφοντο ῥόπαλα, ὡς Θηβαῖοι ὄντες used to bear clubs upon their shields, X.HG7.5.20; so ἀσπὶς ἐπιγεγραμμένη τὰς ὁμολογίας having the articles inscribed upon it, D.H.4.58.
    2. entitle,

    τοῦτο τὸ δρᾶμα Καλλίμαχος ἐ. Εὐνοῦχον Ath.11.496f

    ; αἱ -όμεναι

    Μαιανδρίου ἱστορίαι Inscr.Prien.37.104

     (ii B.C.).
    3. sign, append a signature to,

    ἄφεσιν PSI4.392.6

     (iii B.C.); ἐ. τὸν Ἀντώνιον sign Antonius' name, App.BC5.144; αὑτοῦ ποιήματα ἐπέγραψεν (sc. τοῖς Ἑρμαῖς) inscribed poems signed by himself, Pl.Hipparch. 228d.
    5. write over an erasure, POxy.34.14(ii A.D.).
    III. freq.as law-term: 1. set down the penalty or damages in the title of an indictment (cf.

    ἐπίγραμμα 4

    ), τί δῆτά σοι τίμημ' ἐπιγράψω τῇ δίκῃ; Ar.Pl. 480; μέχρι πεντήκοντα δραχμῶν καθ' ἕκαστον ἀδίκημα ἐ. Lexap.Aeschin.1.38; τὰ ἐπιγεγραμμένα the damages claimed, D.29.8, cf. Pl.Lg. 915a; τιμημάτων

    - μένων Isoc.16.47

    :—[voice] Med., Lexap.Aeschin.1.16.
    b. of a lawgiver, assign a punishment,

    τὰ μέγιστα ἐπιτίμια Aeschin.1.14

    :— [voice] Pass., Din.2.12.
    c. make note of, enter, τὴν πρόφασιν, in inflicting a fine, Arist.Ath.8.4.
    2. register the citizens' names and property, with a view to taxes, lay a public burden upon one (cf.

    ἐπιγραφή 11.2

    ),

    ἐμαυτῷ.. τὴν μεγίστην εἰσφοράν Isoc.17.41

    , cf. Arist.Oec. 1351b2; ἐ.

    δήμοις καὶ δυνάσταις στρατιωτῶν καταλόγους Plu.Crass.17

    , cf. PHib.1.44.3 (iii B.C., [voice] Pass.), etc.; but ἐ. τινὰ προστίμοις visit with penalties, D.S.12.12(s.v.l.).
    5. προστάτην ἐπιγράψασθαι choose a patron, and enter his name as such in the public register (as μέτοικοι at Athens were obliged to do), Ar. Pax 684; so prob. ἐπεγράφοντο shd. be restored for - γραφον in Luc. Peregr.11;

    ἐπιγράψασθαί τινα κύριον D.43.15

    ; οἱ τὸν Πλάτωνα ἐπιγραφόμενοι, i.e. the Platonists, Luc.Herm.14:—[voice] Pass.,

    κύριος ἐπιγεγράφθαι D.43.15

    , cf. POxy.251.32 (i A.D.),al.
    b. metaph., Ὅμηρον ἐπιγράφεσθαι attribute one's fluency to Homer, Luc.Dem.Enc.2; πρεσβυτέρους ἐ. χρόνους claim the authority of greater antiquity, Id.Am. 35.
    IV. ἐπιγράψαι ἐαυτὸν ἐπί τι claim credit for, Aeschin.3.167;

    ἀλλοτρίοις ἐαυτὸν πόνοις Ael.NA8.2

    , cf. Plu.Pomp.31; αὐτὸς ἐ. τὴν νίκην claim as his own, J.AJ7.7.5:—so [voice] Med. and [voice] Pass., τοιούτων ῥητόρων ἐπὶ τὰς τοῦ δήμου γνώμας ἐπιγραφομένων inscribing their names on.., Aeschin.1.188;

    ἐπιγράφεσθαι ἀλλοτρίαις γνώμαις D.59.43

    ; τὸν

    ἐπὶ τοῖς τῆς πόλεως ἀτυχήμασιν ἐπιγεγραμμένον Din.1.29

    ; οἱ ἐπιγεγραμμένοι ἢ φυλάττοντες the parties whose names were endorsed upon the συνθῆκαι as securities, Arist.Rh. 1376b4; οἱ ἐπιγραφόμενοι τοῖς

    δόγμασι D.H.6.84

    ; ἡμεῖς δ' ἐσμὲν ἐπιγεγραμμένοι we are merely the endorsers, Men.482.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιγράφω

  • 12 ἑστία

    ἑστία, ἡ, [dialect] Ion. [full] ἱστίη (as always in Hom. (exc. in ἀνέστιος, ἐφέστιος) and Hdt., cf. Schwyzer687.1 (Chios, vii/vi B. C.), IG12(5).554 ([place name] Ceos), and
    A v. ἐφέστιος; ἑστίῃ is f.l.in Hes.Op. 734) ; [dialect] Boeot.[full] ἱστία ([etym.] Ἱ.) IG7.556 ([place name] Tanagra) ; also Coan, SIG1025.29, and Arc., ib.559.55 ; [dialect] Locr. [full] ἰστία IG9(1).334.7 ; both forms in Cretan, [full] Ἑστία SIG527.15 (iii B. C.), [full] Ἱστία GDI5079.7, al.:—hearth of a house, in Hom. only in solemn appeals,

    ἴστω νῦν Ζεὺς πρῶτα θεῶν..ἱστίη τ' Ὀδυσῆος Od.14.159

    , al., cf. Hdt.4.68, S.El. 881 ; καθῆσθαι παρ' ἑστίᾳ, of suppliants, Pi.Fr.81 ;

    ἐπὶ τὴν ἑστίαν καθίζεσθαι Th.1.136

     ;

    ἡ δορύξενος ἑ. S.OC 633

     ;

    ἑ. μεσόμφαλος A.Ag. 1056

     ;

    ἐν στέγῃ τις ἥμενος παρ' ἑστίᾳ Id.Fr. 362.3

    .
    2 the house itself, home, Pi.O.1.11,P.11.13 : freq. in Trag., as A.Ch. 264, etc.;

    διξὰς ἱστίας οἴκεε Hdt.5.40

     ; καταλείποντα ἐν τᾷ ἰστίᾳ παῖδα ἡβάταν, of a colonist, IG9(1).334 ([dialect] Locr., v B. C.): metaph., of the last home, the grave,

    τὰν χθόνιον ἑ. ἰδεῖν S.OC 1726

     (lyr.).
    3 household, family, οἱ πολλοί, πλὴν ὀγδώκοντα ἱστιέων κτλ., Hdt.1.176 ;

    ἱστίη οὐδεμία νομιζομένη εἶναι Γλαύκου Id.6.86

    .δ'.
    4 altar, like ἐσχάρα, A.Th. 275, Eu. 282 ;

    βούθυτος ἑ. S.OC 1495

     (lyr.); γᾶς μεσσόμφαλος ἑ., of the Delphic shrine, E. Ion 462 (lyr.);

    Πυθόμαντις ἑ. S. OT 965

     ; βωμός, ἑ. χθονός (as a sanctuary) A.Supp. 372 (lyr.); ἡ κοινὴ ἑ. the public altar, serving as. a sanctuary to refugees, IG22.1029, Arist.Pol. 1322b28 ;

    πολιτικὴ ἑ. App.Pun.84

    :—ἡ κοινὴ ἑ. also of the public table,

    ἐδέξαντο τοὺς πρεσβευτὰς ἐπὶ τὴν κοινὴν ἑ. Plb.29.5.6

    , cf. IG5(1).961 ([place name] Cotyrta), 7.21 (Orchomenus in Boeotia), Poll.9.40 ; μυηθεὶς ἀφ' ἑστίας, of a class of public initiates at Eleusis, Is.Fr.84, cf.IG 2.1355, al. ; so

    ὁ ἀφ' ἑ. παῖς Porph.Abst.4.5

     ; simply

    ὁ ἀφ' ἑ., ἡ ἀφ' ἑ., Ἐφ. Ἀρχ. 1894.176

    ,1885.146.
    5 metaph., of places which are to a country as the hearth to a house, as a metropolis, Plb.5.58.4 ;

    ἑ. καὶ μητρόπολις D.S.4.19

     ; of Delos,

    ἱστίη ὦ νήσων Call.Del. 325

    :—Pythag., of the central fire of the universe, Philol.7, etc., cf. Alex.Aphr. in Metaph.38.23 ; of the earth, E.Fr. 944 ; of the heart in the body, Arist.PA 70a25 ; μίαν, ἰδίαν ἑ. ἤθους οὐκ ἔχειν, Plu.2.52a,97a ; of the liver as focus of a fever, Gal.15.742.
    II as pr. n. [full] Ἑστία, [dialect] Ion. [full] Ἱστίη, [full] Ἑστίη, h.Hom.24.1, v.l. in Hes.Th. 454:—the hearthgoddess, h.Ven.22, Hes.Th.l.c., Pi.N.11.1, etc., cf. h.Hom.24,29, Orph.H.84, D.S.5.68 ;

    Ἑ. βουλαία IG12(5).732

     ([place name] Andros), Aeschin. 2.45, App.Mith.23 ; [full] Ἑ.

    πρυτανεία IG12(5).659

     ([place name] Syros); worshipped as ἡ κοινὴ Ἑ. by the Getae, D.S.1.94, cf. Hdt.4.127 : prov., ἀφ' Ἑστίας ἄρχεσθαι to begin from the beginning, Ar.V. 846, Pl.Euthphr.3a ;

    ἀπ' ἄλλης Ἑ. καὶ ἀρχῆς τὰς πράξεις προχειρίζεσθαι Str.1.1.16

     (also

    ἐξ ἑ. ἄρχεσθαι Hsch.

    ) ; ἡ Ἑ. γελᾷ, of the fire crackling, Arist.Mete. 369a32.
    2 = Lat. Vesta, Str.5.2.3, Plu.Rom.2, etc.
    3 title of a priestess, IG9(1).486 ([place name] Acarnania); ἑ. πόλεως, as an honorary title, ib.5(1).583 ([place name] Sparta). [[pron. full] ῑ in Od. in the appellat. 14.159, [pron. full] ῐ in h.Hom. in pr.n. ; in Hes. the reverse: [pron. full] ῐ always in Com.and Trag.] (Etymological connexion with Vesta is doubtful ; the dialects never have ϝ-, exc. in the pr. n. [full] ϝιστίαυ (gen.sg.masc.)IG5(2).271.18 ([place name] Mantinea); cf. γιστία.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἑστία

  • 13 ἀρέσκω

    ἀρέσκω impf. ἤρεσκον; fut. ἀρέσω; 1 aor. ἤρεσα. Mid. impf. ἠρέσκετο (Tat. 2, 1) (s. ἀρεσκεία; Hom.+). In Gk. lit. ἀ. is used in a variety of senses ranging from conciliatory action (s. Od. 22, 55, of satisfaction pledged to Odysseus) to undertaking of civic responsibility that meets with public approval (s. 2 below). Most oft. w. dat. of pers.
    ① to act in a fawning manner, win favor, please, flatter, w. focus on the winning of approval (Aristot., EN 2, 7, 13; 4, 6, 1; Theophr., Char. 5 [e.g. in a dispute the flatterer endeavors to please friend and foe alike; and he will tell foreigners that they speak with greater sense of justice than do his fellow citizens]. That the original sense of basic civility in human relations [s. 2a below] suffered debasement is affirmed by Anaxandrides Com., cited Athen. 6, 255b: τὸ γαρ κολακεύειν νῦν ἀρέσκειν ὄνομʼ ἔχει ‘flattery’ is now called ‘being accommodating’; s. ἀνθρωπαρεσκέω, ἀνθρωπάρεσκος) ἀνθρώποις (Pla., Ep. 4, 321b; Simplicius in Epict. p. 118, 30 ἀρέσκειν ἀνθρώποις βουλόμενος) Gal 1:10ab (conative impf.); 1 Th 2:4 here in both a neg. and a positive sense: ‘flattering’ humans, but ‘pleasing’ God (in the sense of 2 below), who tests (δοκιμάζω) for motivation.
    ② to give pleasure/satisfaction, please, accommodate.
    ⓐ a favored term in the reciprocity-conscious Mediterranean world, and frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations. Oft. almost serve Nägeli 40. The use of the term in a good sense in our lit. contributes a tone of special worth and diginity to some of the relationships that are depicted. τινί someone τῷ πλησίον Ro 15:2 (w. τὸ ἀγαθόν and οἰκοδομή as decisive semantic components); cp. Hs 5, 2, 7 a servant doing good work. Lord/God ἀ. τ. κυρίῳ 1 Cor 7:32; 1 Th 4:1; inability to do so Ro 8:8; cp. 1 Th 2:15; rather than humans 1 Th 2:4 (s. 1 above); IRo 2:1 (note the semantic problem cited 1 above). God/Lord as commander (military imagery) IPol 6:2; cp. 2 Ti 2:4.—Concern for a broad public is a common theme in honorary documents (e.g. OGI 339, 29f; s. Danker, Benefactor 336f) and other lit. (cp. Demosth., Ep. 3, 27 πᾶσιν ἀ.; Ath. 26:1 τοῖς πολλοῖς ἀρέσκοντες θεοί) πάντα πᾶσιν ἀ. in everything I endeavor to please all, i.e. without deference to one at the expense of another, 1 Cor 10:33 (w. σύμφορον, q.v., along w. συμφέρω, for cultural significance); sim. κατὰ πάντα τρόπον πᾶσιν ἀ. ITr 2:3. (Cp. the negative appraisal 1 Th 2:15.)—Sacrifice of self-interest is a major component of the foregoing theme, hence the caution μὴ ἑαυτῷ ἀ. Ro 15:1, and the exhibition of Jesus as role model vs. 3; cp. 2 Cl 13:1 (w. ἀνθρωπάρεσκος s. 1 above); Hs 9, 22, 1; in a marriage relationship, wife or husband ἀ. τ. γυναικί 1 Cor 7:33; ἀ. τ. ἄνδρι vs. 34.
    ⓑ of pleasure (without any suggestion of mere amusement) as a condition generated by an action (cp. POxy 1153, 25 ἐὰν αὐτῷ ἀρέσκῃ; PGiss 20, 15). A fine line cannot always be drawn between a focus on endeavor to please and focus on the impact of pleasure produced by the activity. Some of the pass. cited in 2a may equally belong here and some of those included here could be cited above. But the gener. sense in those that follow is satisfaction produced by the behavior of another please God ἀ. θεῷ (Theopomp. [IV B.C.]: 115 Fgm. 344 Jac. τ. θεοῖς ἀ. here the concern is to meet divine expectations; Num 23:27; Ps 68:32; Mal 3:4; Jos., Ant. 6, 164; 13, 289) Ro 8:8; 1 Th 2:15; cp. Hs 5, 2, 7; ἀ. τ. κυρίῳ 1 Cor 7:32 (on these four last pass. s. also a above); 1 Cl 52, 2 (Ps 68, 32); wife/husband 1 Cor 7:33f (s. a above); 2 Ti 2:4; Herod Mt 14:6; Mk 6:22. W. focus on someth. that provides pleasure (Ael. Aristid. 46, 380 D.: θεοῖς ἀρέσκοντα) Hv 1, 4, 2; Hs 5, 6, 6. ἤρεσεν ὁ λόγος ἐνώπιον (for בְּעֵינֵי or לִפְנֵי) τοῦ πλήθους (= τῷ πλήθει) the saying pleased the whole group (cp. 2 Ch 30:4; 1 Macc 6:60; 8:21; Jos., Vi. 238) Ac 6:5 (B-D-F §4, p. 4, 5; 187, 2; 214, 6).—Salome, daughter of Herodias, pleases Herod and his company, and in keeping w. Mediterranean reciprocity system receives her award, in this instance a grisly one Mt 14:6; Mk 6:22.—Implied, i.e. impers. (Philo, Aet. M. 87; Jos., Ant. 14, 205; 207) ἀρέσκει μοι it pleases me (=mihi placet) w. inf. foll. (Hdt. 8, 19; Josh 24:15; 1 Macc 14:23; 15:19; Jos., Ant. 14, 352) Hm 6, 1, 5.—B. 1099. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρέσκω

  • 14 πρόξενος

    πρόξενος ([full] πρόξενφος IG9(1).867 (Corc., vii/vi B. C.)), Cret. [full] πρόξηνος GDI 5028 A2,6, Schwyzer187 (ii B. C.), [dialect] Ion. [full] πρόξεινος Hdt. (v. infr.): ὁ (ἡ, when used of a woman, v. infr. 11):—
    A public ξένος, public guest or friend, made so by an act of the State: Alexander 1 of Macedon was π. καὶ εὐεργέτης of Athens, Hdt.8.136, cf. 143;

    πρόξενοι ἀμφικτιόνων Pi.I.4(3).8

    ;

    εἶναι πρόξενον τοῦ δήμου τοῦ Ἀθηναίων Στράτωνα τὸν Σιδῶνος βασιλέα καὶ αὐτὸν καὶ ἐκγόνους IG22.141.9

    ;

    πρόξενοι καὶ πολῖται Lys.28.1

    ; esp. of persons representing the interests of a foreign state in their own community, Pl.Lg. 642b, etc.; opp. φιδιόξενος (q. v.), IG9(1).333.11 ([dialect] Locr., v B. C.); of π. of Athens in other states, Pindar at Thebes, Isoc.15.166; Thucydides at Pharsalus, Th.8.92; π. τῆς πόλεως, i.e. of Athens at Mytilene, Arist.Pol. 1304a10; of other states at Athens, Cimon and Callias of Sparta, And.3.3, X.HG5.4.22; Nicias of Syracuse, D.S.13.27; Thraso of Thebes, Aeschin.3.138;

    ὅσους γέγραφε προξένους εἶναι καὶ Ἀθηναίους Din.1.45

    ; of other states at Sparta, e.g. Lichas of Argos, Th.5.76; Clearchus of Byzantium, X.HG1.1.35; π. of barbarian communities and rulers, Id.An.5.4.2, 5.6.11; sts. the function was exercised by a community,

    εἶμεν τὰν πόλιν τῶν Δελφῶν πρόξενον τᾶς πόλιος τᾶς Σαρδιανῶν.. διὰ τὸ μὴ ὑπάρχειν πρόξενον Σαρδιανοῖς SIG548.10

     (Delph., iii B. C.).
    b later, of patrons or representatives of guilds, e.g. the σύνοδος τοῦ Διὸς τοῦ Ξενίου at Athens, IG22.1012.18, cf.7.2486 ([place name] Thebes), 14.615 ([place name] Rhegium).
    2 at Sparta, officials appointed by the Kings to entertain foreign guests, Hdt.6.57; also at Delphi, of persons extending public hospitality, E. Ion 551, 1039, Andr. 1103; so in Nephelococcygia, Ar.Av. 1021.
    3 in pl., witnesses to a will, IG14.636 ([place name] Petelia).
    II generally, patron, protector, A.Supp. 420 (lyr.), al., Ar.Th. 602; φίλης γὰρ π. κατήνυσαν at the house of a kind patroness, i.e. Clytaemnestra, S.El. 1451;

    προξένῳ χρῆσθαί τινι E.Fr. 721

    .
    III Adj., assisting, relieving, c. gen., Alciphr.3.72.
    2 causing, producing, κακῶν, συμπτωμάτων, νόσων, Ruf.Fr.64, Olymp.in Mete.3.21, Sch.Ar.Nu. 243.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόξενος

  • 15 λαός

    Grammatical information: m.
    Meaning: `(the common) folk, crowd, military, people', in the NT esp. `the Jewish people', pl. `the military, men, subjects, serfs', also `the laity' (LXX); in sing. `follower' (Hecat. 23J.); on use and spread amply Björck Alpha impurum 318ff. (Il., Dor., hell).
    Other forms: Ion. ληός (rare), Ion. Att. λεώς (archaic a. rare)
    Dialectal forms: Myc. rawaketa \/lāwāgetās\/ cf. Chantraine Études 88m. n. 1
    Compounds: Many old compp.: ΛαϜο-πτόλεμος, Ϝιό-λαϜος (Cor.), λαγέτας m. `leader of the people' (Pi.) from λᾱϜ-ᾱγετᾱς, Λα-έρ-της s.v., λαο-σσόος `urging the men' (Hom.; s. σεύω), λαο-, λεω-φόρος `carrying the people, publicly', of streets, as subst. `road' (Il.), Μενέλαος (Il.), - λεως Att. (Björck 104 ff.), a.o.; on the compounds Fick-Bechtel PN 184ff., and Björck l.c.
    Derivatives: Few derivv. (partly because of the synonymous δῆμος, partly because of the homonymous forms of λᾱ̃ας): 1. λαϊκός `of the people, common' (hell.). 2. λαώδης `popular' (Ph., Plu.). 3. Λήϊτος PN (Il.), λήϊτον n. (on the very rare suffix - ιτο- Schwyzer 504) `townhall' with the Achaeans (Hdt., Plu. with Ion.- Att. form for) λάϊτον τὸ ἀρχεῖον, λαΐτων τῶν δημοσίων τόπων H.; beside it a.o λῃ̃τον (cod. λῃτόν) δημόσιον, ληΐτη, οἱ δε λῄτη (cod. λῃτή) ἱέρεια; cf. λαιετόν `townhall' (Su.) [strange]. λειτόν βλάσφημον H. (correct?); Fur. 238 n. 45 objects that - ιτο- is a Pre-Greek suffix, ib. 163, 187. Deriv. ληιτιαί ἡγεμονίαι, στρατιαί H. (Scheller Oxytonierung 91).
    Origin: IE [Indo-European] [00] *leh₂-u̯o- `(fighting) people'
    Etymology: As adj. 1.member in λῃτουργέω ( λειτ-) `fulfill a public office on private means, provide a (public, ecclesiastical) service' with λῃτουργ-ία ( λειτ-) `state-, service, Liturgie' (Att.), - ός, - ημα etc. (hell.), comp. *ληϊτο-Ϝεργ-έω to *λήϊτα ἔργα, cf. δημιουργέω, - ός (s.v.); also λῄτ-αρχος m. `public priest' (Lyc. 991). - Cf. also λείτωρ. Like thr Germ. word for `people', OHG liut, OE lēod, λᾱ(Ϝ)ός was origin. an (abstracte) collective; to it came the plur. λᾱ(Ϝ)οί as liuti, lēode ' Leute', to which again the sing. ληός `follower' as liut `man', cf. Schwyzer-Debrunner 42 n. 3, Wackernagel Synt. 1,92 f. - Otherwise than with the synonymous δῆμος and στρατός, λᾱ(Ϝ)ός, which was in Ion.-Att. never quite a thome, has no IE. etymologie, but was nevertheless old. (Not to λᾶας.) Mostly connected with Hitt. lah̯h̯a- `campaign' (Sturtevanr Lang. 7 (1931) 120; Tischler, Heth. etym. Glossar 5, 8). - In Maced.-Epir. PN Δρεβελαου v. Blumenthal IF 49, 181ff. finds an Illyr. pendant of Gr. Τρεφέλεως (further a PN Lava).
    Page in Frisk: 2,83-84

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαός

  • 16 ἀφιλάγαθος

    ἀφιλάγαθος, ον (s. φιλέω, ἀγαθός) pert. to lack of generous interest in the public good, without interest in the (public) good (cp. cognate φιλαγαθία=generosity OGI 146, 4 and oft.; φιλαγάθως 339, 27 [II B.C.] et al. in connection with expenditures for choral production. Cp. also POxy 33 II, 13 [II A.D.] ἀφιλοκαγαθία [s. ed.’s note] prob. a shortened form for *ἀφιλοκαλοκαγαθία [opp. φιλοκαγαθία CIG 4078, 12, s. note SEG VI, 68; PLond 1927, 40]; POxy 33 II, 11 φιλάγαθος and s. Nägeli 52). In a list of vices 2 Ti 3:3 (so far the word is found only here, but this is prob. due to the fact that the affirmative φιλάγαθος is freq. in honorary ins and the unfavorable term ἀ. would not suggest itself in such a medium, whereas 2 Ti 3:3 projects a [satirical?] sketch of pers. who are the opp. of public expectation).—M-M. TW.

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  • 17 διακονία

    διακονία, ας, ἡ (s. διακονέω, διάκονος; Thu. et al.; IG XII/5, 600, 14 [III B.C.]; PFouad 25 verso I, 1 [II A.D.]; 1 Macc 11:58; Esth 6:3, 5 [both v.l.]; TestJob 11:1ff, 15:1; Joseph.)
    ① service rendered in an intermediary capacity, mediation, assignment, δ. τῆς λειτουργίας mediation of this public obligation 2 Cor 9:12; cp. 13. ἡ δ. ἡ εἰς Ἰερουσαλήμ my embassy in behalf of J. (=my role as delivery agent [for the gift] for J. The v.l. δωροφορία indicates that δ. denotes intermediary function; the context informs the reader that the mission involves the bringing of a gift) Ro 15:31; cp. 2 Cor 8:4; 9:1.—On the ‘collection’: ELombard, RTP 35, 1902, 113–39; 262–81; MGoguel, RHPR 4, 1925, 301–18; KNickle, The Collection ’66.—πνεύματα εἰς δ. ἀποστελλόμενα spirits sent out on assignment Hb 1:14.
    ⓐ gener. service πρὸς τὸν καταρτισμὸν τ. ἁγίων εἰς ἔργον διακονίας to prepare God’s people for productive service Eph 4:12 (the rendering [as later edd. of RSV, also NRSV, REB] assumes that no comma, as in KJV, RV, RSV1, JB et al., is to be placed before εἰς [difft. 3 below]); δ. τοῦ λόγου Ac 6:4; ἡ ὑμῶν δ. service to you 2 Cor 11:8.—1 Cor 16:15; 2 Ti 4:11; Rv 2:19.
    ⓑ specif. engagement in preparations for a social event, such as a meal (s. Plut., Philopoem. 357 [2, 3]: a Megarian hostess mistakes the statesman P. for one of his aides and sets him to chop wood as part of the διάκονια or preparations for a meal; Jos., Ant. 2, 65; 11, 163 διακονεῖν τινι τὴν ἐπὶ τοῦ πότου διακονίαν) περιεσπᾶτο περὶ πολλὴν δ. (Martha) was distracted w. many preparations Lk 10:40.
    ③ functioning in the interest of a larger public, service, office of the prophets and apostles 1 Ti 1:12; κλῆρος τῆς δ. Ac 1:17; τόπος τῆς δ. vs. 25. Of the service of the Levites 1 Cl 40:5; the office of an ecclesiastical overseer IPhld 1:1; 10:2; ISm 12:1; Hs 9, 27, 2; δ. λαμβάνειν receive a ministry Ac 20:24. διαιρέσεις διακονιῶν 1 Cor 12:5; δ. τοῦ θανάτου ministry of death: of the OT law 2 Cor 3:7. Also δ. τῆς κατακρίσεως min. of condemnation vs. 9. Opp. δ. τῆς δικαιοσύνης min. of righteousness ibid.; δ. τοῦ πνεύματος min. of the Spirit vs. 8 of service in behalf of the Gospel; cp. Ac 21:19; Ro 11:13; 2 Cor 4:1; 6:3; Col 4:17; 2 Ti 4:5; δ. τῆς καταλλαγῆς ministry of reconciliation 2 Cor 5:18; τὴν δ. τελέσαι carry out this assignment Hm 2:6; concerning obedience and exhortation 12, 3, 3; Hs 1:9; 2:7. τελειῶσαι … τὴν δʼ discharge … my responsibility Ac 20:34.—Eph 4:12 belongs here if, with KJV, RV, RSV1 et al. and contrary to N. and other edd., a comma is placed before εἰς (s. Collins [at 5, end, below] 233f).
    ④ rendering of specific assistance, aid, support (Arrian, Peripl. 3, 1 εἰς διακονίαν=for support), esp. of alms and charitable giving (AcThom 59 [Aa II/2, 176, 2] χρήματα πολλὰ εἰς διακονίαν τῶν χηρῶν=much money to take care of the widows) Ac 6:1. εἰς δ. πέμψαι τί τινι send someone someth. for support 11:29; cp. 12:25.
    ⑤ an administrative function, service as attendant, aide, or assistant (Eng. loanw. ‘deacon’; Hippol., Ref. 7, 36, 3) Ro 12:7 (Ltzm., ZWT 55, 1913, 110); IMg 6:1; IPhld 10:2; Hs 9, 26, 2.—PAbbing, Diakonia, diss. Utrecht ’50; BReicke, Diakonie, Festfreude u. Zelos usw. ’51, 19–164; RAC III 909–17; WBrandt, Dienst u. Duienen im NT ’31 (diss. Münster: Diakonie u. das NT, 1923); JCollins, Diakonia ’90.—DELG s.v. διάκονος. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διακονία

  • 18 λειτουργία

    λειτουργ-ία, ἡ, earlier [dialect] Att. [pref] λητ- IG22.1140.14 (386 B.C.):—at Athens, and elsewhere (e.g. Siphnos, Isoc.19.36; Mitylene, Antipho 5.77),
    A public service performed by private citizens at their own expense, And.4.42, Lys.21.19, etc.; λ. ἐγκύκλιοι ordinary, i.e. annual, liturgies, D.20.21; λειτουργίαι μετοίκων, opp. πολιτικαἰ, ib.18.
    II any public service or work, PHib. 1.78.4 (iii B.C.), etc.; ὁ ἐπὶ τῶν λειτουργιῶν τεταγμένος, in an army, the officer who superintended the workmen, carpenters, etc., Plb.3.93.4;

    οἱ ἐπί τινα λ. ἀπεσταλμένοι Id.10.16.5

    : generally, military duty, UPZ15.25 (pl., ii B.C.).
    2 generally, any service or function,

    ἡ πρώτη φανερὰ τοῖς ζῴοις λ. διὰ τοῦ στόματος οὖσα Arist.PA 650a9

    , cf. 674b9, 20, IA 711b30;

    φιλικὴν ταύτην λ. Luc.Salt.6

    .
    3 service, ministration, help, 2 Ep.Cor.9.12, Ep.Phil.2.30.
    III public service of the gods,

    αἱ πρὸς τοὺς θεοὺς λ. Arist.Pol. 1330a13

    ;

    αἱ τῶν θεῶν θεραπεῖαι καὶ λ. D.S.1.21

    , cf. UPZ17.17 (ii B.C.), PTeb.302.30 (i A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λειτουργία

  • 19 πολιτικός

    A of, for, or relating to citizens,

    σύλλογος Pl.Grg. 452e

    ;

    οἶκοι Isoc.2.21

    ; αἱ π. λειτουργίαι, opp. αἱ τῶν μετοίκων, D.20.18; π. κοινωνία, βίος, Arist.Pol. 1252a7, 1254b30;

    π. νόμος IG9

     (1).32.22 (Stiris, ii B. C.), PHal.1.79, cf. PPetr.3p.49 (iii B. C.), Mitteis Chr. 31 vii 9 (ii B. C.); π. χώρα, Lat. ager publicus, Plb.6.45.3;

    παῖδες π. IG14.748

     ([place name] Naples); χορὸς π. ib.7.1776 ([place name] Helice); at Rome, π. στρατηγία office of praetor urbanus (i. e. qui inter cives ius dicit), Plu.Brut. 7. Adv. -κῶς, κινεῖν bring a civil action, Cod.Just.4.20.13.1.
    b in a town, π. τόπος a city site, POxy.2109.8 (iii A. D.).
    c πολιτικός, ὁ, official, PTeb.208 (i B. C.), Sammelb. 286 (pl.), POxy. 34 iii 10 (pl., ii A. D.), etc.
    2 befitting a citizen, civic, civil,

    ἰσονομία Th.3.82

    ;

    σχῆμα π. τοῦ λόγου Id.8.89

    ;

    ἀγῶνες X.Mem.2.6.26

    ;

    π. ἀρετή Id.Lac. 10.7

    ; ἡ -ωτάτη ἔρις ib.4.5; τὰ πολιτικά civil affairs, opp. τὰ πολεμικά, Id.Eq.2.1, cf. Hier.9.5;

    πολιτικωτέρα ἐγένετο ἡ ὀλιγαρχία

     more constitutionly,

    Arist.Pol. 1305b10

    ; π. ἀρχή, opp. δεσποτική, ib. 1254b4; observant of social order, Plb.34.14.2. Adv. -κῶς, ἔχειν act like a citizen, in a constitutional manner, Isoc.4.79; οὐδὲ κοινῶς οὐδὲ π. ἐβίωσαν ib. 151;

    οὐκ ἴσως οὐδὲ π. D.10.74

    ; οὕτω.. ἀρχαίως εἶχον, μᾶλλον δὲ π. the Greek states were so much like members of one state, Id.9.48; π. ἄρχειν, opp. βασιλικῶς, Arist.Pol. 1259b1; opp. δεσποτικῶς, ib. 1324a37; of animals,

    πολιτικώτερον χρῶνται τοῖς ἀπογόνοις

     more socially,

    Id.HA 589a2

    : hence,
    b civil, courteous, Plb.23.5.7. Adv. civilly, courteously,

    πράως καὶ π. μεμψιμοιρεῖν Id.18.48.7

    .
    3 consisting of citizens or of one's fellow-citizens, τὸ πολιτικόν the community, Hdt.7.103, cf. Th.8.93; τὸ π. στράτευμα, opp. τὸ τῶν συμμάχων, X.HG4.4.19: without στράτευμα, ib.5.3.25, etc.;

    αἱ π. δυνάμεις Aeschin.3.98

    ; opp. οἱ σύμμαχοι, D.18.237, cf. 9.48; π. δικαστήριον a court composed of locally appointed citizens, opp. ξενικὸν δ. (one composed of foreigners invited from abroad), SIG306.28 (Tegea, iv B. C.), 976.9 (Samos, ii B. C.);

    οἱ π. ἱππεῖς καὶ πεζοί Plb.1.9.4

    , cf. D.S.19.106; τὰ π. σώματα prob. cj. for τὰ πολεμικὰ σ. in Plb.4.52.7, cf. SIG588.64 (Milet., ii B. C.);

    σῶμα π. IG12(7).386.25

     (Aegiale, iii B. C.); οἱ π., = οἱ πολῖται, ib.22.2316.54.
    4 living in a community,

    ἄνθρωπος φύσει π. ζῷον Arist.Pol. 1253a3

    ;

    πολιτικὰ δ' ἐστίν, ὧν ἕν τι καὶ κοινὸν γίγνεται πάντων τὸ ἔργον Id.HA 488a7

    ; also, fit for, characteristic of, free government, Id.Pol. 1287b38, 1294b1; πλῆθος ib. 1288a12.
    5 secular, opp. ecclesiastical,

    πρόσοδοι SIG459.6

     (Beroea, iii B. C.), cf. 526.35 (Itanus, iii B. C.), OGI267.29 (Pergam., iii B. C.); οἱ π. the laity, Lyd. Mens.3.10.
    II of or befitting a statesman, statesmanlike,

    δεινότητες Nausiph.2

    ; ψυχαὶ -ώτεραι, opp. οἰκονομικώτεραι, X.Cyr.2.2.14, cf. Pl.Alc.1.133e;

    ὁ πολιτικός

     the statesman,

    Arist.Pol. 1252a7

    , 1274b36, 1276a34; also, title of a dialogue by Plato.
    III belonging to the state or its administration, political,

    οἰκείων καὶ π. ἐπιμέλεια Th. 2.40

    ;

    τέχνη π. Democr.157

    , Pl.Prt. 319a, Grg. 521d; ἡ π. ἐπιστήμη, ἡ π., the science of politics, opp. οἰκονομική, βασιλική, Id.Plt. 259c, 303e (in Arist. politics includes ethics, EN 1094b11, Rh. 1356a27, and is divided into πολιτική (proper) καὶ οἰκονομία καὶ φρόνησις, EE 1218b13, cf. EN 1141b23 sq.);

    π. πράγματα Isoc.4.113

    ;

    πράξεις Pl.Hp.Ma. 281c

    ;

    φρόνησις Arist.EN 1141b26

    ; λόγος, title of work by Antipho Soph., Hermog.Id.2.11, etc.; τὰ π. public matters,

    γνῶναι Th.2.40

    , cf. 6.15,89;

    πράττειν τὰ π. Pl.Grg. 521d

    , cf. Ap. 31d, etc.; but τὰ π. βλάπτειν prejudice the weal of the state, Id.R. 407d.
    2 civil, municipal, opp. natural or general,

    οὐ γὰρ ἐκ π. αἰτίας D.21.218

    .
    IV generally, having relation to public life, political, public, opp. κατ' ἰδίας, Th.8.89;

    π. τιμαί X.Mem.2.6.24

    ; λόγοι civil oratory, Isoc.15.46, D.H.Comp.1, al.;

    τίς π. καὶ κοινὴ βοήθεια; D.18.311

    . Adv. [comp] Comp. -ώτερον, litterae

    π.

     scriptae

    Cic.Att.5.12.2

    .
    V suited to a citizen's common life, ordinary,

    κάνναθρον X.Ages.8.7

    ; belonging to common usage,

    τῶν ὀνομάτων τὰ π. Isoc.9.10

    ; drawn from ordinary life,

    παραδείγματα Gal.5.221

    ; τὰς π... χρείας [τοῦ σκέλους] ordinary, opp. wrestling and dancing, Id.2.299; ὁ π., opp. ὁ ποιητής, Phryn.45. Adv. -κῶς, λέγειν, opp. ῥητορικῶς, Arist.Po. 1450b7;

    ὁρίζεσθαι Id.Pol. 1275b25

    ;

    ἑρμηνεύειν Gal.18(1).415

    .
    VI πολιτική, ἡ, concubine, mistress, PGrenf.2.73 (iii A. D.), POxy.903.37 (iv A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολιτικός

  • 20 συκοφάντης

    A common informer, voluntary denouncer (there being no Public Prosecutor), e.g. of contraband imports, καὶ σ. εἴ τις ἦν ὠνείδισας; did you dare to reproach a ς.? Ar.Ach. 559, cf. 725, 825; of unlawful possession, Id.Pl. 873, 879, 885; of disaffection to Athens, Isoc.15.313 (cf. 316-18); κλητήρ εἰμι νησιωτικὸς καὶ ς. Ar.Av. 1423; the ς. became notorious as pettifoggers, Lycurg.31 (cf. Ar.Ach. 920 -4), D.20.62, vexatious prosecutors of innocent persons esp. if rich, Lys.25.3, D.57.34, and blackmailers, Antipho 5.78,80, Lys.7.20, And.1.105, D.21.103, 58.27, Aeschin.2.5, 3.256, Hyp.Lyc.2, Theopomp. Hist. 107, 267, Luc.Tim.36; having thus abused their legal powers, they were treated as criminals, [

    οἱ τριάκοντα] τοὺς ς... ἀνῄρουν Arist.Ath.35.3

    , cf. X.HG2.3.38, Isoc.15.313, 18.3;

    συκοφαντῶν προβολαί Arist.Ath.43.5

    , cf. Aeschin.2.145; they were numerous in democracies, Thphr.Char.26.5; χρῆν.. ἐγγίγνεσθαι.. πάσῃ δημοκρατίᾳ ς. Plu.Tim.37; δημαγωγῶν πλῆθος καὶ ς. at Syracuse, D.S.11.87; rarer in oligarchies, e.g. Boeotia, Ar.Ach. 904; βασιλεὺς ἐνδεὴς προσόδων μέγας ς. a great extortioner, LXX Pr.28.16.
    2 in New Com., professional swindler or confidential agent, πράττει δ' ὁ κόλαξ ἄριστα πάντων, δεύτερα ὁ ς. Men.223.17, cf. Georg. Fr.1, Philippid.29: so in Lat. sycophanta, Plaut.Poen.1032, Trin. 815, Ter.Andr.815; humbug, Favorin. ap. Gell.14.1.32.
    3 = Lat. delator,

    ὁ πικρὸς σ. Ἰσίδωρος Ph.2.597

    , cf. OGI669.41 (Egypt, i A.D.), Cod.Just.1.4.34.17, al. (From σῦκον φαίνειν, orig. used of denouncers of the attempted export of figs from Athens, acc. to Ister 35, Plu. Sol.24, 2.523b; orig. of citizens entrusted with the collection of figs as part of the public revenues of Athens and the denouncing of tax-evaders, acc. to Philomnest.1; of denouncers of figs which had been stolen from the sacred fig-trees during a famine and had become cheap, the famine having passed, Sch.Ar.Pl.31, cf. Fest. p.393 L.; these and modern explanations are mere guesses; the word first in Ar. but implied by συκοπέδιλος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συκοφάντης

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